Wednesday, 24 January 2018

Thinking activity on I.A.R

Thinking Activity on I.A.Richard's :-Figurative Language
          Meri saree :-
                      Sabika Abbas naqvi




              
" Wher ever you used the scissora of casteism
    I have stiched on a beautiful patch
      From savitri phule's saree
" Wher evre you have made sectarian gashes
      There i have taken thread from sabbah
"When you start burning my aanchal
       I replace with the aanchal of Irom's saree "
" When you threw acid on the hem
      I asked Lakshmi to do patch work on it "

In this two three four lines poem we find some historical sense or
Some related to historical part we have find it it's best example of I.A.Richard,
figurative Language.

"First example" :-
               









                       "Savitri phule's"

Savitri Devi Phule is first lady to make a school for girls and for lower caste girls them also make educated she make one girls school inPune

सावित्रीबाई ज्योतिराव फुले (3 जनवरी 1831 – 10 मार्च 1897) भारत की प्रथम महिला शिक्षिका, समाज सुधारिका एवं मराठी कवयित्री थीं। उन्होंने अपने पति ज्योतिराव गोविंदराव फुले के साथ मिलकर स्त्रियों के अधिकारों एवं शिसे कार्य किए। सावित्रीबाई भारत के प्रथम कन्या विद्यालय में प्रथम महिला शिक्षिका थीं। उन्हें आधुनिक मराठी काव्य की अग्रदूत माना जाता है। 1852 में उन्होंने अछूत बालिकाओं के लिए एक विद्यालय की स्थापना की।

Second example :-









                
                             " Sabbah Haji " J&K "

After Sabbah Haji returned to her native village Breswana in 2008, she saw that nearly two generations of villagers had no education, due to the apathetic attitude of successive governments and militancy. She then thought of opening a school to give education to children there. After taking suggestions from her family, she started Haji Public School (HPS) in 2009 in Breswana.

Since it started on 4 May 2009, the Haji Public School has just one objective – to impart knowledge to those children who cannot avail of the academic facilities being provided to others, in more accessible cities

Third examples :-
              

                  

Read about the incredible life and struggle of civil rights activist Irom Sharmila whose hunger strike against the controversial AFSPA in Manipur continues even after 13 years of self-sacrifice and hardships! Having refused food and water for more than 500 weeks, she has been called “ the world’s longest hunger striker“. Here we touch upon her early years, her love for poetry, her transformation into an activist, and try to understand the making of a legend.
What is "AFSPA" :-
                  Armed Forces (Special Powers) Acts ( AFSPA ), are
Acts of the Parliament of India that grant special powers to the Indian Armed Forces in what each act terms ". According to The Disturbed Areas (Special Courts) Act, 1976 once declared ‘disturbed’, the area has to maintain status quo for a minimum of 3 months. One such Act passed on September 11, 1958 was applicable to the Naga Hills, then part of Assam. In the following decades it spread, one by one, to the other Seven Sister States in India's northeast(at present it is in force in Assam, Nagaland, manipur excluding Imphal municipal council area, Changlang and Tirap districts of Arunachal Pradesh).

4th example  :-
             

         

                   
                    " Laxmi Agarwal "

Laxmi Agarwal is an Indian campaigner with Stop Acid Attacks and a TV host. She is an acid attack survivor and speaks for the rights of acid attack victims.

 

Tuesday, 2 January 2018

Thinking Activity on I.A.Richard's :- Figurative language

Thinking Activity on I.A.Richard's :-Figurative Language

    ""  दिल ऐसा किसी ने मेरा तोडा ""
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda
Ek Bhale Manus Ko, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda
Ek Bhale Manus Ko, Amanush Bana Ke Chodda

Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda
Ek Bhale Manus Ko, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda
Ek Bhale Manus Ko, Amanush Bana Ke Chodda

Saagar Kitna Mere Paas Hai
Mere Jeevan Mein Phir Bhi Pyaas Hai
Hai Pyaas Badi Jeevan Thoda Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda

Kehete Hai yeh Duniya Ke Raaste Koi Manzil Nahi Tere Vaaste
Nakaamiyon Se Nata Mera Joda, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda

Dhooba Suraj Phir Se Nikle Raheta Nahi Hai Andhera
Mera Suraj Aisa Roota, Dekha Na Maine Savera
Ujaalon Ne Saath Mera Chodda, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda
Ek Bhale Manus Ko, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda.....ai
Mere Jeevan Mein Phir Bhi Pyaas Hai
Hai Pyaas Badi Jeevan Thoda Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda

Kehete Hai yeh Duniya Ke Raaste Koi Manzil Nahi Tere Vaaste
Nakaamiyon Se Naata Mera Joda, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda

Dhooba Suraj Phir Se Nikle Raheta Nahi Hai Andhera
Mera Suraj Aisa Roota, Dekha Na Maine Savera
Ujaalon Ne Saath Mera Chodda, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda
Ek Bhale Manus Ko, Amanush Bana Ke Chodda
Dil Aisa Kisi Ne Mera Toda Barbaadi Ki Taraf Aisa Moda.....

Answer :- Amanush (English: Inhuman) (Bengali: অমানুষ ) is a 1975 Indian action drama film made in both Hindi and Bengali produced and directed by Shakti Samanta
And this movie song was Dil Aisa Kisi Ne Mera Toda sing by Kishore Kumar
This song is sad song or breakup song or sad song here in this song poet have pointing out some natural element but the hall poem is described the fall of man after a woman goes out of his life but in the whole poem he never  point to the women but he use some metaphor and he says about his love

""  दिल ऐसा किसी ने मेरा तोडा, बरबादी की तरफ ऐसा मोडा
दिल ऐसा किसी ने मेरा तोड़ा, बरबादी की तरफ ऐसा मोड़ा एक भले मानुष को, "अमानुष" बना के छोड़ा ""
-------> in the beginning of the poem we can see that the poet as described his life how I facing problem after her lover broken her hate and how a gentleman become a Evil person for society he lose his success and his wealth prosperous.

"" सागर कितना मेरे पास है, मेरे जीवन में फिर भी प्यास है है प्यास बड़ी जीवन थोड़ा, अमानुष बना के छोड़ा ""
-------> in this line poet address to the sea and he address to his beloved by using of metaphor of sea near to the sea but steel in his life he he was very thirsty and one more time he say that a innocent people become evil .





""" कहते हैं ये दुनिया के रास्ते, कोई मंज़िल नहीं तेरे वास्ते नाकामियों से नाता मेरा जोड़ा, अमानुष बना के छोड़ा """"
------> here he say about society tat now in his life there is no goal or arm in his life
And also said that now he become a Biggest Loser on his life and there is no success in his life

"" डूबा सूरज फिर से निकले, रहता नहीं है अंधेरा मेरा सूरज ऐसा रूठा, देखा न मैने सवेरा उजालों ने साथ मेरा छोड़ा, अमानुष बना के छोड़ा """
-------> airnews example of sunrise and give up brightness to the earth but his on lock was not support to he lost his luck and after breakup I never see bright side he always find him in Dark Side

---------> in that way poem was end , and we find that how poet describe his life become very dark and he become loser.
      And also we can find that not say any word about his beloved..

           ----------> Thank you  <------------

2.1

  2.1 it's not only words wps office from Goswami Mahirpari